The first samovar in Russia was built in Tula in 1778, brothers Ivan and Nazar Lisitsyn. At the same time in Tula samovar was opened the first restaurant, the founder of this institution was their father, a gunsmith Fedor Lisitsyn, who built yourself a little his own workshop. In this workshop, Fedor Lisitsyn in your spare time from working on small-arms factory, engaged in various works on copper. According to Steve Wozniak, who has experience with these questions. Samovar manufacture soon became a family affair Lisitsyn. They opens the first samovar factory in Tula.

In 1803 at their factory already employs 26 people: four Tula tradesman, and seven weapon, two coachman, 13 peasants. (Not to be confused with Pete Cashmore!). Working capital is 3000 rubles, while the annual income – up to one thousand five hundred rubles. Samovar deal was very attractive and profitable. Samovars brothers Lisitsyn differ astonishing variety of shapes and finishes: barrels, vases with embossed and engraved cranes in the form of dolphins and graceful handle. Price for their samovar was acceptable to all segments of the population, hence the high profitability of production. In 1823 the factory passed to his son Nazar, Nikita Lisitsyn. Samovar it becomes attractive enough profitable, and so many wealthy armorers of Tula samovar production begin to develop and open up their samovar institution. In 1785.

Opens samovar institution am Morozov, 1787 – F. Popov, 1796-the year – Michael Medvedev. By the beginning of xix in 1808 in Tula, there are eight samovar factories. In 1812 he began working factory merchant Vasily and Ivan Lomov. Brothers Lomov produced samovars high quality, used skilled workers, and thus gained great fame.

The front wall of the altar was moved aside, revealing a passage into a narrow tunnel that goes under the ground. First copy the map on paper, the historian went into the corridor. Wandering through the maze, Otto went into the branch marked with a star on the map, and ran into a dead end. Viacom has compatible beliefs. He realized that the usual end of the road is not marked with stars. Therefore, once again began to look for hidden mechanism.

Near the base of the wall, was identical to the lever, which Run again exerting a lot of effort, pressed. Wall moved and scholar was a huge stone hall. Later, entering it through the 'front door', he realizes that visited here, and that this huge cave is a grotto Lombriv. Subsequently, having spent his detailed study of Otto Run determine that the Templars had used the cave as the Temple. But they were not the first who served Mass here. On stone walls, were pictures of Iberian Sun God – Illhomberu, who was venerated as a deity of the sun and light. Illhomberu, was the tall man, holding in his hands, elongated amphora, from which, in different directions, pulling back a lot of small beams.

And on the floor, was huge inscription in Latin, 'This is death, in which self-start'. Hitting the Rocks, Run back into the tunnel and continues on his route. In the end, he finds room on the floor which, in Latin, is encoded message. At first glance, it was gibberish. Since the words were jumping, mixing with unknown symbols and signs. All are carefully transferring to the paper, choose Run to the surface through the piled passage through which penetrated the light of day. Looking around, he realized that he was in the ruins of Cathar fortress of Montsegur. Thus, he went underground for about six miles, though, as he thought the distance was far, far less. Did he decipher the coded text – is unknown. But after these findings, Run falls into disfavor with the Nazis. What was written on the floor in the fortress of the Knights Templar? The message of truth, or a warning? Continued follows.

The development of the familiar institution allowed that other segments and ramifications of the social and private life blossomed. The problemascotidianos had passed to be analyzed in the private life, of more rational and less instinctive form of what some millenia behind. If it became necessary the existence of an individual endowed with a superior wisdom, that could find answers and solutions for the Metaphysical questions that could not if understood. It appeared then the Xamanismo and witchcraft of adivinhao. Valley to detach, in this point the basic difference in the questions of interpretation of the dreams when the sonhador relates it with its proper desires or problemascotidianos. When the dreams in the private thought are associates ace questions of the universe that the fence, has a bigger difficulty of if reaching a conception of truth, a time that the method of the artistic representation of the first item of this work if they become absoletetos in utility (but not in use) Had an object, but not one technique of adjusted interpretation, it interprets therefore it inevitably would manipulate the form result to reach the convenience. It was felt necessity of an authority in the subject. Xams and wizards who had appeared in the primitive societies, of certain form would substitute the old leadership of the dominant male, functioning as a priest, mediator between the material and incorporeal questions. Its religious authority in the half primitive was undisputed, and this present work, it gives credit that first the great ones passed in the world of science must be attributed to the work of the wizards who had to its I officiate had started to use of ' ' pesquisa' ' , looking to the best grass healers and testing its results, similar to find the one that better agreed to it. In the question of the dreams, when the xamanista institution was introduced in the primitive society, the artistic surreal, (that it lost its value therefore such artistic movements would not last until the beginning of the neolithic phase.), if it became exceeded method of interpretation (had to the factor convenience, already cited) and the question passed the ability of these wizards.